Category Archives: LitBits – Commentary

LitBit Commentary – William Cavanaugh on the Eucharist 2

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LitBit: The Eucharist diffuses the false theology and the false anthropology of will and right by the stunning ‘public’ leitourgia in which humans are made members of God’s very Body. “Just as the living Father sent me, and I live because of the Father, so who ever eats me will live because of me” (John 6.57). Augustine envisions Jesus saying, “I am the food of the fully grown; grow and you will feed on me. And you will not change me into you like the food your flesh eats, but you will be changed into me.”

William Cavanaugh, Theopolitical Imagination, p.47

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LitBit Commentary – James K A Smith on Worship 1

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LitBitChristian worship is nothing less than an invitation to participate in the life of the triune God…Worship is not for me – it’s not primarily meant to be an experience that ‘meets my felt needs,’ … rather, worship is about and for God. […T]he triune God is both the audience and the agent of worship: it is to and for God, and God is active in worship in the Word and sacraments. It is this emphasis on action, and particularly God’s action in worship, that Wolterstorff distills as the ‘genius’ of Reformed worship. ‘The liturgy as the Reformers understood and practiced it consists of God acting and us responding through the work of the Spirit.’ As such, ‘the Reformers saw the liturgy as God’s action and our faithful reception of that action. The governing idea of the Reformed liturgy is thus twofold: the conviction that to participate in the liturgy is to enter the sphere of God’s acting, not just of God’s presence, plus the conviction that we are to appropriate God’s action in faith ‘and gratitude through the work of the Spirit. . . . The liturgy is a meeting between God and God’s people, a meeting in which both parties act, but in which God initiates and we respond’.

James K. A. Smith Desiring the Kingdom, p.149f

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LitBit Commentary – James K A Smith on the Scriptures 1

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LitBit: …worship is Scripture’s home, its native soil, its most congenial habitat. . . . It is in the liturgy . . . that Christians are schooled and exercised in the scriptural logic of the faith. In particular, the Scriptures provide the story of which we find ourselves a part, and thus the narration and absorption of the story is crucial to give us resources for knowing what we ought to do. The end of ingesting the story—“eating the book”—is in order to be and become a certain kind of person and a certain kind of people.

James K A Smith, Desiring the Kingdom p.196

 

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LitBit Commentary – William Cavanaugh on the Eucharist 1

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LitBit: … gathering in solidarity and love was not a Christian innovation. Members of Roman collegia addressed each other as brethren and often held goods in common. What distinguished the Christian Eucharistic community was the way that it transcended natural and social divisions. In Christ there is no Jew or Greek, slave or free, male or female (Galatians 3.28).

William Cavanaugh, Theopolitical Imagination, p.115f

 

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LitBit Commentary – Robert Jenson on Forgiveness

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LitBits: Whether it be the preaching of the gospel or “Hello”, a successful event of the word is an occasion on and in which a transforming vision of the future opens up, as the realistically entertainable future of the ones who are already there to be addressed, defined by all that has happened to them and to their world. Therefore for Christians “the word” is the word of forgiveness, which opens a future that is ours no matter what the past may have been.

Robert Jenson , Essays in theology of culture, p.42

 

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LitBit Commentary – William Cavanaugh on Christian Community

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LitBit: … gathering in solidarity and love was not a Christian innovation. Members of Roman collegia addressed each other as brethren and often held goods in common. What distinguished the Christian Eucharistic community was the way that it transcended natural and social divisions. In Christ there is no Jew or Greek, slave or free, male or female (Galatians 3.28).

William Cavanaugh, Theopolitical Imagination, p.115f

 

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LitBit Commentary – Gordon Lathrop on Preaching 8

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LitBit: The preacher needs to articulate the awful truth of human need, a need that many of the hearers may already know but for which they may have no words. The words of the sermon need to include the hearers together with all the outsiders and the sinners, using the terms of the texts as names for our sin and death and sorrow. There will be no insiders here; all of us need a word to say the truth about our common lot and all of us need a word in order to begin to believe again.

 

Gordon Lathrop, The pastor, p51.

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LitBit Commentary – Gordon Lathrop on Preaching 7

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LitBit: The preacher ought never to introduce a new text as “my text”, as if the preaching event were something other than what the assembly is doing as a whole. Even Jesus was handed the scroll of Isaiah. In the Christian community, all the members of the assembly need to know the texts, own the texts, be able to prepare the texts.

 

Gordon Lathrop, The pastor, p49.

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LitBit Commentary – Gordon Lathrop on Preaching 6

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Litbit: In the assembly, the preacher arises to bring to present articulation what the assembly is doing by gathering, reading Scripture, praying, and holding the meal on Sunday or on some other festival. Indeed, the juxtaposition of this sermon to the celebration of the Lord’s Supper makes it most clear that this a word that is to be eaten and drunk in faith, just as that is a meal that “preaches”, that makes proclamation into present need.”

 

Gordon Lathrop, The pastor, p47.

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LitBit Commentary – Gordon Lathrop on Preaching 5

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LitBit: When you open the book containing the gospels and read or hear how Christ comes here or there, of how someone is brought to him, you should therein perceive the sermon or the gospel through which he is coming to you, or you are being brought to him. For the preaching of the gospel is nothing else than Christ coming to us, or we being brought to him.

 

Martin Luther, in Gordon Lathrop’s The pastor, p49.

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