These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

Fred McKay, faithful servant

Fred McKay was a great Australian with a record of achievement and service, both within the life of the Church and across the wider Australian community, that would be difficult to surpass.  Like Rev John Flynn before him, Fred became a legend in the inland for breaking down the vast ‘tyranny of distance’ for people living in isolation. Whereas Flynn became known for creating a “Mantle of Safety” across the inland, McKay became known for creating a “Mantle of Caring”.

When Flynn died in 1951, Fred succeeded his old boss as Superintendent of the Australian Inland Mission of the Presbyterian Church (AIM), and served in that role for 23 years. His achievements in that time were incredible! Among them included the personal supervision of the building of the three main Uniting Church facilities in Alice Springs – the John Flynn Memorial Church, St Philip’s College and the initial building of the Old Timers Aged Care Home. There were nine new hospitals opened throughout these years, as well as pre- schools and hostels, and he played a major role in the planning and developing of Karratha in Western Australia, as the AIM sought to find creative ways of ministering to the burgeoning mining communities of the Pilbara.

He was Moderator of the Presbyterian Church in NSW and in 1970 began a three year term as Moderator General of the Presbyterian Church of Australia. When the Uniting Church came into being in 1977 he played a critical role in resolving some of the thorny property issues in NSW and with the division of assets of the AIM. Together with a team of negotiators he travelled to many locations in the state helping to determine which property would become part of the Uniting Church and which would be part of the Continuing Presbyterian Church. It was a tough time and called on all of Fred’s considerable negotiating skills.

Throughout his long life Fred McKay was regarded as a friend and confidante by thousands of Australians from all walks of life. He died aged 92 in March, 2000, in Richmond, NSW, and at his funeral service, and at subsequent memorial services held across the country, he was honoured by Prime Ministers and Governors General, parliamentarians, corporate and ecclesiastical leaders, battlers from the Outback, as well as members of the Australian Armed Forces who served overseas in World War 2. All regarded Fred as a personal friend, and he was their friend too, for he had genuine love of people and the great gift of making a person feel like the most important person in the world.

A great Australian he might have been, but he first and foremost a ‘man of God’. Born in 1907, one of nine surviving children, he grew up on a sugar cane and dairy farm near Walkerston in North Queensland. Throughout his life he had a strong sense of destiny and a powerful awareness of the Call of God on his life. When he was six years old he suffered a ruptured appendix and developed peritonitis which the doctor said was inoperable. His mother begged the doctor to operate and leaning over the bed said, “God, if you let my boy live, I will make him a minister for you”. Fred survived the complicated surgery and never wavered in carrying out his part in the covenant his mother made with God.

He attended Thornburgh College in Charters Towers, becoming school captain, and then attended Emmanuel College within the University of Queensland in Brisbane, graduating in 1932 with a Bachelor of Arts and a Bachelor of Divinity. He had the opportunity of studying for his Doctorate at the University of Edinburgh, but his destiny took a dramatic turn after meeting John Flynn. While working as a Home Missionary at Southport on the Gold Coast in 1933 he was visited by Flynn, and while sitting on the beach sifting sand through his fingers and talking about the Flying Doctor, Flynn famously said: “You know, Fred, the sand out at Birdsville is a lot lovelier than this!”

After much soul searching, he agreed, thus beginning one of the great stories of Christian ministry in inland Australia. He was ordained in December, 1935, and appointed to the vast Western Queensland Patrol centred on the Flying Doctor Base at Cloncurry, a patrol area of 452,000 square kilometres, and covering some of the toughest and most inhospitable country in Australia. Fred cut his teeth in ministry here!  He arrived in Cloncurry in April 1936 and on his first patrol conducted an informal Church service to 17 perspiring shearers in a woolshed on Devoncourt Station. Fred would later say that he had no church, no home and no set program, but if someone died, or needed help with their children’s lessons, he would get a call on the radio and respond. He came to love the people!

Fred married Margaret Robertson in 1938 and together they forged one of the great ministry partnerships, with ‘Meg’, as she became known, bringing her own gifts and abilities as a nursing sister whenever they went out on patrol. They stayed five years before the war intervened and Fred joined the Armed Forces, becoming a revered RAAF chaplain in the Middle East and Europe. Fred had two brothers who also became ministers, and his brother Les would later take up the Western Queensland patrol for the AIM. After the war Fred was minister at Toowong for four years having the opportunity to spend time with Meg and their growing family. Together they raised four children: Margaret, Ruth, Bruce and Elizabeth. He was nominated as John Flynn’s successor in 1950 and became the second Superintendent of the AIM in November 1951, following Flynn’s death in May. Upon retiring from the AIM in January, 1974, he spent seven years as assistant minister at St Stephen’s in Sydney.

At the General Assembly of 1973, as he prepared to retire both as Moderator General and as Superintendent of the AIM, the new chairman of the AIM Board, Rev Colin McKeith, said of Fred:

“…a fortunate man in that he was blessed with so many talents: – a very effective witness for Christ, a leader among men, a business man of the highest calibre, a Public Relations expert with very few peers. And this had been all placed at the disposal of the AIM, so the Church owed him a great deal”.

Fred McKay was honoured on three separate occasions by Her majesty the Queen, with an MBE in 1953, an OBE in 1965, and the CMG in 1972. He received an AC in 1999.

Reference: “Outback Achiever” Fred McKay, Successor to Flynn of The Inland, by Maisie McKenzie, Boolarong Press, Moorooka, Qld, 1997

 John Lamont

These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

Paul Couturier, reformer of the Church

 With the Uniting Church’s commitment to ecumenism, the story of Paul Couturier and his commitment to seeking the unity of the church, is a welcome story and we are the richer for knowing it.

Fr. Paul Couturier was one of the great pioneers of the ecumenical movement. His vision and understanding of Christian unity were echoed in the documents on ecumenism in the second Vatican Council, and paved the way for the founding of the World Council of Churches in 1947.

He was born in 1881 in Lyon and ordained in the Society of St.Irenaeus in 1906, a company of mission and teaching priests. A graduate in physical sciences he became a teacher at the Society’s school where he remained until 1946.

 As a result of an Ignatian retreat in his early twenties he was encouraged to take up some relief work among Lyon’s many Russian refugees, which in turn, introduced him to Orthodoxy and a hitherto unknown world of spirituality and Church life.

Metropolitan Platon Gorodetsky (1803-1891) of Kiev had a saying, that ‘the walls of separation do not rise as far as heaven’, which became a principle of Couturier’s ecumenical outlook. Strongly influenced also by the teaching of Dom Lambert Beauduin, he placed the prayerful celebration of the Church’s liturgy at the heart of his spiritual life.

Couturier believed that all Christians could unite in regular prayer and devotion, each according to their own tradition and insight, for the sanctification of the world and the unity of Christ’s people. So was born the idea of ‘the Invisible Monastery’, a spiritual community, beyond the earth’s ‘walls of separation’, where God’s vision of his Church’s unity could be realized.

Couturier was strongly influenced by Jesus’ prayer on the night before he died. He believed Jesus’ concern was not simply for his disciples’ unity, but so that the world might believe. He realized that the unity of Christians was therefore a reality in heaven and that overcoming worldly divisions through penitence and charity would be to offer a renewed faith to the whole world. Merely human efforts would not prevail.

Couturier believed that as people increasingly embody their different traditions, they will grow closer to Christ. If Christians could be aware of each others’ spirituality and traditions, they could grow closer to each other.

In January 1933, during the Church Unity Octave, Couturier held three days of study and prayer. The Octave had been founded in 1906 by the Reverend Spencer Jones and Fr. Paul Watson of the Friars of the Atonement (when still Anglicans) to pray for the reunion of Christians with the See of Rome. After the Friars became Roman Catholic, the observance was extended to the whole Church in 1916.

But Couturier wanted to build on the Octave something that could embrace in prayer those who were unlikely ever to become Roman Catholics but who nevertheless desired the end to separation and the achievement of visible unity.

In 1934, Couturier’s new form was extended to a whole week, and the modern Week of Prayer for Christian Unity was born. The annual celebrations in Lyon, with their important speakers and high level ecumenical participation, became famous, attracting attention throughout Europe.

In 1936, the Abbé Couturier organized at Erlenbach in Switzerland the first inter-confessional spiritual meeting, mainly of Catholic clergy and Reformed pastors, which was to meet in fellowship for many years and directly contributed to the foundations of the World Council. Two visits to England in 1937 and 1938 completed his initiation into ecumenism with the discovery of Anglicanism.

During the Second World War, largely on account of his extensive international contacts, Couturier was imprisoned by the Gestapo. This broke his health, but he identified his suffering as a cross which he was being called to take up in the service of the unity of Christians. He continued to pray the liturgy of the Church, to make arrangements for the Week of Prayer and to sustain friendships around the world.

He lived to rejoice in the foundation of the World Council of Churches in the aftermath of the Second World War. Although his own Church did not join the new body at that time, his hope that Rome could lead an appeal for convergence was heard by Pope Pius and doubtless informed the forthcoming Council. He died in Lyon on 24 March 1953.

 Peter Gador-Whyte

These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

Dianne Ethelle Buchanan, Christian Pioneer

1945 – 1993

You may ask why should a Gympie grave in Queensland display words in an Aboriginal language of the Northern Territory that say, ‘Märr-ŋamathinyamirrnydja walal gi bala-räli’yunmirr yan” which translates as ‘Love one another’ from John’s gospel.[i] The answer lies in the life of Dianne Buchanan.

On the 18^th October 1946, Dianne was born to Nils and Grace Buchanan. She was the only daughter, in a farming family of 4 children, whose livelihood came from growing delicious sweet pineapples in the district of Gympie.

In 1955, when Dianne was 9 years of age she decided to love and follow Jesus. After completing her teaching training and a couple of years teaching at Biloela Kindergarten in Queensland, she responded to the Methodist Overseas Mission’s appeal for teachers to help at the fast expanding school on Elcho Island in the Northern Territory.

She winged her way into Galiwin’ku, Elcho Island, as a pre-school teacher, in 1969, where she was welcomed not just as a teacher but as one of the community, receiving an Aboriginal subsection name ‘Galikali’.

“Deep down I knew it was where God wanted me,” Di said. “The children were delightful to teach. So accepting and uncritical of my attempts to communicate in their language. The Aboriginal people are a very gentle people … I’ve been ministered to in many ways.”[ii]

After five happy years in the Pre-school, she was drawn into Adult Literacy, which displayed her gift with languages. This led to another career change in 1977 when she was nominated to be translator of the Bible into Djambarrpuyŋu, the largest language group represented on Elcho Island and also used in the neighbouring Yolŋu communities of North East Arnhem land.

She continued to work on translating the New Testament for her Aboriginal family right up until her final days. Rev Djiṉiyiṉi Goṉḏarra said of Dianne that she was ‘a pioneer in her linguist work, and a strength for both Church and Community.’ ‘She saw many changes. She saw self-determination’ he said,[iii] and ‘was one of the few missionaries who was able to adapt to the changing circumstances of Aboriginal community life’.[iv] It was a privilege for Di in 1988 to be the first lady to lead 30 traditional Yolŋu Christians from Galiwin’ku to the Holy Land.”[v]

Di was a major prayer support and encourager in spiritual renewal and the revival at Elcho Island in the 1970’s and 1980’s.[vi] Her diaries were a significant contribution to the writing of the book ‘Fire in the Outback’ by John Blacket.

Of her own spiritual journey she writes: “With a renewal of my own commitment to a love-relationship with Jesus, came a release from an over-developed sense of responsibility for the church at Galiwin’ku.[vii] ‘Only in union with him will you find real complete freedom, unspeakable joy, the peace that passes understanding. So now take his yoke on you again, … for he promised to carry (his) share.’[viii]

Over 20 of her Aboriginal family from Elcho Island travelled to Gympie to join with Dianne’s family and friends to mourn her death, on the 5^th March 1993. One could not help but also celebrate her rich and wonderful life, as one who loved and trusted in her Lord. She was only 47, but by God’s grace 7 months earlier she was able to stand with her translation colleagues and witness the dedication of a Mini-Bible, that included five-eighths of the New Testament, produced in Djambarrpuyŋu during Elcho Island’s Jubilee celebrations.

Di’s favourite writing of Mother Basilea of the Sister’s of Mary takes pride of place on the front page of Di’s Bible.

O none can be loved as is Jesus

None like him is found anywhere

‘Tis He whom I love, whom I long for

For no-one with Him can compare.

So all that I have I will give Him

I’ll sacrifice all I hold dear,

My whole life to Jesus belonging

My heart seeks my Lord to revere.

I’ll  follow now close in His footsteps

The path that He trod here below,

I only desire what He gives me

And only His way I will go.

My heart is at peace and so joyful

For all I desire He supplies

I look now for nothing but Jesus

Who all of my hopes satisfies.

 Margaret Miller and Dr Marilyn McLellan

 

[i]  In the writings of John these words are found in John 15:12, also John 13:34

[ii] ‘Profile. Di Buchanan: translator’ p11 in Journey, May 1992

[iii]  ‘Islanders mourn church worker’ p7 ‘Northern Sign’, a magazine of the Northern Synod, Uniting Church in Australia. Number 4. April 1993. Article also p5 of NT News 11 March 1993

[iv]  “Selfless devotion of mission worker, a newpaper article of ‘Gympie Times’ 11^th March 1993

[v] ‘Dianne Ethel Buchanan, 1945-1993, A Tribute’ p8,9 in the Queensland Uniting Church Auxiliary for World Mission Newsletter May 1993

[vi] “Two Bible Translators Die” p7 Khesed Newsletter March 1993.

[vii] Di’s newletter dated ‘end of March’ year not stated, ca 1982

[viii] ‘Genesis 3’ –writing of Di Buchanan, 1991