These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

 

Stephen, martyr

 Stephen is regarded as the first Christian martyr. His story is to be found in Acts chapters six and seven. We first come across him when there is a dispute among the disciples between the Hellenist or Greek speaking disciples and the Palestinian or Hebrew speaking disciples. The Hellenists complain that the Hellenist widows are not being looked after. The twelve apostles call a meeting and seven believers, who are men of good standing, full of the Spirit and of wisdom, and who all appear to be Hellenistic believers, are set apart to care for these widows. Stephen is the first named of these men. We are told that he was someone who was filled with grace and power, who did great wonders and signs among the people.

 

It would appear that Stephen was also an evangelist, one who spoke with others about who Jesus was and how he had fulfilled the prophecies in the Scriptures. Stephen and Philip, who is also an evangelist, are able to talk to the Hellenistic Jews in a way the Palestinian believers are not able to, because they share the same background.

Some men from the Synagogue of the Freed Slaves, who were also Hellenistic Jews like Stephen, began to question him. They were unable to defeat his arguments, so they arranged for some men to say that they had heard him blaspheme against Moses and God. They then stirred up the people and the religious leaders who brought him before the High Council. It is not clear if all of the council were present or only some.

The accusations were that he spoke against the Temple and the Law. Stephen was accused of saying that Jesus had claimed he would destroy the Temple and would throw out the Laws of Moses.

Stephen rather than giving a defence against the charges gives a defence of Christianity by retelling the story of how the people came into the land God gave them and how they had turned away from God. Stephen starts with Abraham in Mesopotamia thereby impressing on them that God’s presence is not confined to the Temple or the land.

He tells them that they have killed the one God sent, the one who was to come. At this point they cannot hold themselves back and they rush him, take him from the city and stone him to death. As this is happening Stephen tells them that he sees Jesus, the Son of Man, standing at the right hand of God. In this he is claiming Jesus, who they had tried and had put to death, had been the Messiah. Stephen dies asking God to forgive them.

Saul (Paul) was there and held the coats. Paul and others then start to persecute the believers who are scattered. Jesus words before he ascended that they were to take the Good News to the ends of the earth, is now to be fulfilled. If there hadn’t been a Stephen, the Gospel might have been lost or have stayed as a Jewish sect. Through Stephan’s martyrdom the whole world came to hear of the Messiah.

Peter Welsh

These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

Josephine Butler, renewer of society

Josephine Butler was born on 13 April 1828 in Northumberland. Her father John Grey was a strong advocate of social reform and a campaigner against the slave trade. His cousin was Earl Grey, British prime minister between 1830 and 1834.

John Grey’s family were members of the Church of England, and strong supporters of the anti-slavery campaign.  The Grey children learned early about the horrors of slavery and Josephine’s first feminist instincts were aroused by the terrible stories of female slaves made pregnant by their masters and then forced to give up their babies.  The girls were educated at home by their mother, and Josephine had only a few years of formal schooling.  Despite that, as an adult she was a prolific writer of books and pamphlets, and became a competent speaker of both French and Italian.

The Grey siblings remained close throughout their lives, even when marriage took two of the sisters to live abroad.  Their political and Christian commitments inspired them to become involved in a number of philanthropic campaigns, but Josephine was the most dedicated and the most persistent.  Her faith was also an overwhelming motivation for all she did – at 17 she had an experience of conversion which led her to prioritise daily prayer and bible study throughout her life.

Josephine married George Butler in 1852. He was an academic with similar political views to her own. Together they had four children but in 1863, their six-year old daughter died. In an attempt to cope with her grief, Butler threw herself into charity work, particularly related to the rights of women. Amongst the issues on which she campaigned was child prostitution. She was part of a group which forced parliament to raise the age of consent from 13 to 16.

In 1869, Butler began her campaign against the Contagious Diseases Acts. These had been introduced in the 1860s in an attempt to reduce venereal disease in the armed forces. Police were permitted to arrest women living in seaports and military towns who they believed were prostitutes and force them to be examined for venereal disease. Butler toured the country making speeches condemning the acts. Many people were shocked that a woman would speak in public about sexual matters. But in 1883 the acts were suspended and repealed three years later.

Butler also took a great interest in women’s education. She pressured the authorities at Cambridge University into providing further education courses for women, which eventually led to the foundation of the all-women college at Newnham. She was appointed president to the North of England Council for the Higher Education of Women in 1867.

Butler’s writing – promoting social reform for women as well as education and equality – was widely distributed. Her most famous publication ‘Personal Reminiscences of a Great Crusade’ was written in 1896.

Butler died on 30 December 1906.

Peter Gador-Whyte

These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

 

Karl Barth, Christian thinker

Born on 10 May 1886 in Basel, Switzerland, Karl Barth grew up in the Swiss Reformed Church (in which his father was a pastor and a professor of New Testament).  He was ordained in 1908 — but on entering the pulpit of his church in Safenwil, he was overwhelmed by a sense that his seminary training had failed to prepare him for what he realised was the most important work of a pastor – proclaiming the gospel of Jesus Christ to the people in his community.

Responding to this failure of 19^th century liberal theology, Barth plunged anew into the study of the Scriptures, producing in 1919 his commentary on The Epistle to the Romans (with a revised edition in 1922).  In this study he identified that the divine revelation and salvation that come through Jesus Christ, Son of God, are entirely acts of God and that this dependence on God alone is the primary element of Christian faith. He developed this insight further in his most extensive work, Church Dogmatics.  For Barth, Jesus Christ is the “fountain of light by which the other two [persons of the Trinity] are lit.” (Barth, Dogmatics in Outline)

Barth was one of the Christian theologians who became deeply concerned about the policies promulgated in the rise of Nazism in Germany in the 1930s.  He was a significant contributor to the wording of the Barmen Declaration, which opposed the development of a “German Christian” church. This Declaration asserts (among other things) that the church belongs solely to Christ, and neither the Scripture nor the church’s work may be controlled by any human organisation.

The Faith of the Church (one of the early documents of the Joint Commission on Church Union, before the Basis of Union) referred to the Barmen Declaration and contained a major quotation from Barth’s Church Dogmatics.  Though the Basis of Union itself does not refer directly to Karl Barth, there is no doubt that his way of describing Christian discipleship undergirds the foundation of the Uniting Church’s life.

It appears that Karl Barth always opened and closed his sermons with prayer.  As this prayer shows, he was convinced that it was only by God’s generous gift that people are able to enter into the life of faith.

O Sovereign God,

grant that we may know you truly

and praise you fully

in the midst of your blessings to us,

that your word may be proclaimed aright

and heard aright

in this place and everywhere that your people call upon you.

May your light enlighten us,

your peace be upon us. Amen

(Karl Barth, Prayer)

 

Graham Vawser