These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

Winifred Kiek (née Jackson) (1884-1975), Christian pioneer

Winifred Kiek was born on 27 July 1884 in Chorlton upon Medlock in the County of Lancaster to the north of Manchester, the second child of John Robert Jackson, a wholesale tea dealer, and Margaret Jane, née Harker. The family were Quakers. Elders in her local meeting encouraged Winifred in her ministry. In 1907 she graduated from the Victoria University of Manchester with a Bachelor of Arts degree, won the university prize in logic, and worked as a teacher in the mixed department at Manley Park Municipal School. While travelling in the Swiss Alps in 1909 she met Edward Sidney Kiek (1883-1959), a student for the ministry in the Congregational Church, and after his ordination in 1910 they were married and Winifred became a Congregationalist. Winifred started a family and served as a minister’s wife and lay preacher. In 1919 Edward accepted the position of principal of Parkin College, Adelaide, and Winifred studied theology. In 1923 she was the first woman in Australia to graduate with a Bachelor of Divinity degree from the Melbourne College of Divinity. In 1926 the Colonel Light Gardens Congregational Church asked Winifred to fill the vacant pastorate and on 13 June 1927 she was ordained, the first woman minister in a Christian church in Australia and in a dominion of the British Empire.

Winifred served as minister of Colonel Light Gardens Congregational Church in 1926-33 and Knoxville Congregational Church in 1938-46. She preached regularly in other churches and published sermons in the Christian World Pulpit. She also published a work of religious and parenting advice entitled Child Nature and Child Nurture (1927). Winifred served her denomination with distinction: twice as vice-chairman of the Congregational Union of South Australia in 1944-45 and in 1948-49, and in 1945 as acting chairman. In 1941-46 she was president of the Congregational Women’s Association of Australia and New Zealand, and in 1949 she was a member of the International Congregational Council held at Wellesley, Massachusetts, USA.

Winifred promoted the ordination of women. She was a member of international associations of women ministers. She was also a leading minister and office bearer in many women’s societies including the Woman’s Christian Temperance Union and the National Council of Women; in 1935-38 she was president of the Women’s Non-Party Association of South Australia. During the 1950s Winifred Kiek served as liaison officer in Australia for the commission on the work of women in the churches of the World Council of Churches and published We of One House (1954). In 1963 the state-based women’s inter-church councils formed Australian Church Women and in 1965 awarded the first Winifred Kiek Scholarship, a training program for young women from Africa, Asia, and the Pacific Islands in church work and community service. After her husband retired from Parkin College in 1957, Edward and Winifred shared interim pastorates in Queensland and New South Wales; she conducted her final service on 9 March 1975. Winifred Kiek died at ‘Spindrift’, the family holiday home in Victor Harbor, on 30 May 1975, aged 90.

Rev Dr Julia Pitman

These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

John Flynn, Christian pioneer

John Flynn (1880-1951) was a Presbyterian minister, missionary, and founder of the Australian Inland Mission. He was born in Moliagul in Victoria, Australia. In 1902, after four years with the Education Department of Victoria, Flynn joined the home mission staff of the Presbyterian Church, working amongst remote communities.

First, through his successful publication, Bushman’s Companion (1910), and then through the Oodnadatta Nursing Hospital, Flynn began a long career of developing services and ministry to bush dwellers. He was ordained in 1911 when he was assigned for two years to what was known as the Smith of Dunesk Mission based at Beltana, South Australia. In 1912 he reported on the needs of remote Aboriginal and white communities in the Northern Territory, presenting a vision of the church’s mission to the sparsely populated areas of inland Australia.

For the next 39 years, as superintendent of the Australian Inland Mission, Flynn was guided by the motto “For Christ and the Continent” and by putting need before creed. In 1928 he founded the mission’s Aerial Medical Service at Cloncurry, Queensland, later known as the Royal Flying Doctor Service.  This fulfilled his dream of a “mantle of safety” for outback Australians. From 1939 until 1942 Flynn was moderator general of the Presbyterian Church of Australia. His image is on the Australian $20 note and there are many memorials to Flynn around Australia.  At Moliagul there is a memorial with the inscription, “Across the lonely places of the land he planted kindness and gathered love.”  The John Flynn Memorial Church in Alice Springs is his official memorial.

William Emilse

These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

Joo Ki Chul & Son Yang-won, martyrs                                         

In 1905 Japan annexed Korea as a first step as a first step in establishing a Japanese Empire in Asia. As time went by, the Japanese insisted that all Koreans should engage in acts of allegiance to the empire. This included in participating in rites in which they were required to engage in acts of obeisance at the Shinto shrines erected in each centre across the country. Many Korean Christians and most missionaries interpreted these acts of obeisance as worship of the Japanese Sun-god, and therefore as a breach of the First Commandment. They therefore resisted either passively or actively the Japanese demands. Co-incidentally this pressure from the Japanese attracted many Korean nationalists to the Christian Church.

Joo Ki Chul  was born in Changwon in 1897, and grew up and learned the Gospel from the Australian missionaries who worked in the South-eastern province of the country. He became a Christian and was later trained and ordained as a Minister of the Gospel in the Presbyterian Church of Korea. He served in two major churches in the Province, and became an outspoken critic of the Japanese demand that all people do obeisance at the Shinto shrines. He was then called in 1937 to a large church in Pyong Yang, where his outspoken refusal to comply with the Japanese demands came under closer scrutiny. Over the next decade, Joo Ki Chul was imprisoned four times, the last time never to be released. He was tortured and abused, and finally died a martyr to his faith, in 1944. He could have compromised. He chose to follow his Lord, who had also refused to compromise.

Many other Korean Christians suffered imprisonment or death at the hands of the Japanese imperial authorities, or suffered in other ways in order to keep their worshipping communities together.

Five years after liberation from the Japanese in 1945, the North Korean army invaded the South. Many more leading Christians were murdered by the North Korean forces, or their sympathizers in the South, simply because they were Christians.

Of these, perhaps the best known was another Presbyterian Minister, Rev Son Yang-won. He had spent time in the Kwangju prison under the Japanese, inspired by the story of Rev Joo Ki Chul. He also wished for martyrdom but was released from prison at the end of the Japanese War, and became the pastor of the large leprosarium at Soonchun. Before the outbreak of the Korean War there were very active insurgents in the region. A group of them carried out murder and mayhem among the local Christian leaders. Two of those whom they murdered were sons of Pastor Son. Having been denied martyrdom himself, Pastor Son adopted the young man who had played the key role in the murder of his sons, rescued him from the hands of the anti-communist authorities bent on executing him, and raised him as his own son.

by John Brown