Author Archives: CraigT

LitBit Commentary – James K A Smith on Advent

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During Advent each year, the Christian year teaches us to once again become Israel, recognizing our sin and need, thus waiting, longing, hoping, calling, praying for the coming of the Messiah, the advent of justice, and the in-breaking of shalom. We go through the ritual of desiring the kingdom—a kind of holy impatience—by reenacting Israel’s longing for the coming of the King. The repetition of this year after year is a training in expectation (and it is replayed each week of the year in the celebration of the Eucharist, by which we “proclaim the Lord’s death until he comes.” Thus Advent shakes us out of the presentist complacency that we can be lulled into. Instead, we are called and formed to be a people of expectancy—looking for the coming (again) of the Messiah.

James K A Smith, Desiring the Kingdom, pp. 157-158.

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Christmas 2017 at Mark the Evangelist

Christmas 2015 Reflection ImageYour are most welcome to join us at our Christmas celebrations this year!

Sunday December 24 (Christmas Eve, morning worship): a service of Advent carols and readings with Eucharist, 10am.

Christmas Eve (afternoon and evening): (we have no later services at Mark the Evangelist, but commend the Christmas Eve services at St Mary’s Anglican Church – the 4pm “Kids’ Christmas” and the 11.30pm Christmas Eve Midnight Mass)

Christmas Day: Worship with Eucharist, 9.30am

Normal services will continue, 10am, throughout January

Illuminating Faith – DocBytes

“Docbytes” are short, 2-page discussion pieces for church councils and small groups, produced by the Uniting Church Assembly’s National Working Group on Doctrine. They have a Uniting Church feel about them but would likely be of use to many others. The all Docbytes presently available can be found on the UCA Assembly web site, here.

Topics covered include:

Apologetics

Doctrine

Marriage

Ordination

Baptism

Peacemaking

Evangelism

Christian

Life

Lord’s Supper

Conversion

Worship

Lord’s Prayer

Reading the Scriptures

Funerals

Science & Faith

 

MtE Update – November 30 2017

The latest MtE News

  1. There will be a congregational meeting on Sunday December 10, following worship. The agenda will include presentation of the proposed 2018 budget, an official “launch” of a new ministry of the congregation, and a report on our buildings project.
  2. The most recent Presbytery news (November 28) is here.
  3. For those interested in some background commentary to the readings for this Sunday December 3, see the links here.

Other things potentially of interest

Treatment of asylum seekers and refugees – can the International Criminal Court prosecute Australia’s leaders for crimes against humanity?

Organised by The RMIT Arts, Labor & Working Life Collective & The Refugee Advocacy Network, Melbourne

How has Australia ended up here? A modern and democratic country – and early signatory to the UN Refugee Convention – is now referred to the International Criminal Court for crimes against humanity.  Members of the panel will talk about their submissions to the ICC and will examine why has happened and how – as civil society – we can be part of a concerted effort to end this human tragedy.

Speakers

  • Julian Burnside QC and Human rights advocate and submitter to the ICC
  • Professor Gillian Triggs, Vice Chancellor’s Fellow University of Melbourne & former President of the Australian Human Rights Commission
  • Mohammad Ali Baqiri, Refugee advocate formerly detained on Nauru
  • Tracie Aylmer, Human rights advocate, and submitter to the ICC

Thursday 7 December 2017, 6.00 – 8.00pm

Building 80, Level 2, Lecture Theatre 2

445 Swanston Street

RMIT University, City Campus

Map

This is a free event.

RSVP
Antonio Castillo: antonio.castillo@rmit.edu.au

LitBit Commentary – Bruce Barber on Prayer 1

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LitBit: What then is the difference between any old prayer and truly Christian prayer? In a sentence it is this – the general concept of prayer is a response to human emptiness, human need, our lack of one thing or another; Christian prayer, on the other hand, is a response to fullness: the richness and abundance that is the life and being of God which waits to take expression in the world. Depressing emptiness on the one hand, anticipatory fullness on the other.

 

Bruce Barber

 

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LitBit Commentary – James K A Smith on Worship 3

LitBits Logo - 2LitBit: There is a sense in which Christians are trained by the liturgy to be a people “untimely born,” as Paul says of himself (1 Cor. 15:8). This is not because we are traditionalists who slavishly and nostalgically long for the old ways (Jer. 6:16). However, there is a deep sense in which the church is a people called to resist the presentism embedded in the tyranny of the contemporary. We are called to be a people of memory, who are shaped by a tradition that is millennia older than the last Billboard chart. And we are also called to be a people of expectation, praying for and looking forward to a coming kingdom that will break in upon our present as a thief in the night. We are a stretched people, citizens of a kingdom that is both older and newer than anything offered by “the contemporary.” The practices of Christian worship over the liturgical year form in us something of an “old soul” that is perpetually pointed to a future, longing for a coming kingdom, and seeking to be such a stretched people in the present who are a foretaste of the coming kingdom.

James K A Smith, Desiring the Kingdom (Cultural Liturgies): Worship, Worldview, and Cultural Formation (p. 159).

 

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Lectionary Commentary – Reign of Christ/Christ the King A; (November 20 – November 26)

The following links are to the Revised Common Lectionary commentary pages of Howard Wallace and Bill Loader, and are suggested as preparation for hearing the readings in worship for the Sunday indicated above.

Series I: Ezekiel 34:11-16, 20-24 and Psalm 100

Series II: Ezekiel 34:11-16, 20-24 and Psalm 95.1-7a  (see Psalm 95 )

Ephesians 1:15-23

Matthew 25:31-46

 

January 14 – Monica Furlong

These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

Monica Furlong, Christian thinker

Monica Furlong was a Christian feminist who began as a journalist and went on to a prolific late-twentieth-century output of books. She published poetry, a couple of novels, stories for children, biographies of remarkable Christians, collected volumes of primary and secondary texts, works on spirituality, and especially analysis of women’s relations with Christianity in general and the Anglican Church in particular, both before and after female ordination became a reality.

But she was always on the lookout for good causes to espouse, and once she had thrown in her lot with the Movement for the Ordination of Women, and with the aims of secular feminism in general, she became to many women – and to many men as well, especially homosexuals – not just a beacon of light, more a flaming torch.

Like many intellectuals, her life was, in some ways, a protracted search for truth, accompanied by frequent disillusionment, most notably with the organised structures of society. In her book With Love To The Church (1965), she wrote, more in sorrow than in anger, of her disillusion with the apparent inability of the established Church to touch the hearts and minds of men and women of goodwill.

Born and brought up in Kenton, Middlesex, Furlong was particularly close to her father, who was a devout Roman Catholic. Monica was a second daughter, and her mother made no secret of the fact that she wanted a boy; Monica attributed the onset of a fairly disabling stammer. She was baptised as an Anglican but became, at an early age, a potential outsider; even as a child, she felt herself instinctively in sympathy with non-churchgoers. After education at Harrow county girls’ school and University College, London, she enrolled at Pitmans, and seemed destined for a dreary career as a shorthand typist.

In an attempt to break into journalism, Furlong sought a position with the Church Times but became instead secretary to a BBC talks producer, an employment for which she could not have been less well suited. In 1956, she joined Truth magazine as a feature writer and from 1958-60, she was the Spectator’s religious correspondent. Following her time with the Spectator she wrote for the Daily Mail for the next eight years.

As a freelance journalist, Furlong worked for the Guardian between 1956 and 1961, where her contributions covered a variety of emotional and socio-sexual issues – as they had done at the Mail. They dealt, too, with her preoccupation and personal commitment to the Christian faith, a vocation she had gained the self-confidence to express from her parish priest, Joost de Blank, later bishop of Stepney and Archbishop of Cape Town.

Returning to the BBC in 1974, Furlong worked as a religious programmes producer, and, by 1978, had gained the self-confidence to write a biography of the Trappist monk Thomas Merton. Later books included novels both for adults and children, and biographies of John Bunyan and Thérèse of Lisieux.

In the 1980s she campaigned for the ordination of women and, served as moderator of the Movement for the Ordination of Woman. Furlong’s reputation for reasoned debate and determination gave that movement considerable moral authority. When that goal was reached she called for the appointment of women to senior Church positions.

In 1987, she became a founder of the St Hilda Community (named after St Hilda of Whitby). She described it as “a body which tried to model a form of cooperation between men and women in liturgy, which used inclusive language, and which invited ordained women from other countries to come and celebrate openly, rather than, as was usual at the time, clandestinely.”

She has been called the Church of England‘s “most influential and creative layperson of the post-war period”

Monica Furlong died January 14 2003

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