Category Archives: LitBits

LitBit Feature – Passing of the Peace

LitBits Logo - 2The Passing of the Peace.   The passing of the peace is an ancient liturgical rite, often enacted in earlier times as a “kiss of peace” but more often today as a handshake or embrace. The passing of the peace is more than a “hello”, which is suggested in some liturgies where it takes place quite early in the service. The peace is a prayer: that peace be with the one we greet, and this prayer is reciprocated with the response, ‘And also with you.” The passing of the peace usually takes place following the triplet of the prayer of confession, the declaration of forgiveness and the doxology (hymn of praise). In this location, the passing of the peace extends what has declared in the preaching to have occurred between the people and God to a declaration of the people to each other. As God is seen in the declaration of forgiveness no longer to be a “threat” to us, we declare that we will no longer be a threat to each other. Hence, “peace be with you”, not simply as a general wish or even merely a prayer but as a commitment of one member of the congregation to another which anticipates the unity enacted in the Eucharist which follows.

Click here for a copy-able image of this text for your pew sheet.

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LitBit Feature – Invocation

LitBits Logo - 2The Opening Prayer of Invocation. The opening of prayer in many liturgies is a prayer of invocation. This prayer includes story-telling, thanksgiving and the invocation itself. The story-telling is the means by which we identify which God it is we are talking to. Consider the opening line of the Decalogue (the Ten Commandments): “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.” The God who addresses Israel here has a name, “Yahweh” (typically translated in English Bibles as Lord, with small capitals), and a history: “brought you out of Egypt”. The thanksgiving notes that the history God has with us is a saving one: “out of the house of slavery”. The invocation itself indicates that we cannot presume upon God’s being with us: God is free and is not simply “present” as divine ether waiting for us to acknowledge him. The call to God reflects the call to the people to gather to hear in the preceding Call to Worship.

Click here for a copy-able image of this text for your pew sheet.

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How to use LitBit Commentaries and Features

How to use LitBit Features

LitBit features are intended to be inserted into a pew sheet in the “notices” section, spanning the whole page. You can either copy the text in the LitBit post and paste it into your pew sheet at an appropriate position (editing it, if you like), or copy and past an image of the text via the link in the post (which cannot be edited).

How to use this LitBit Commentary Snippets

LitBit liturgical commentary snippets are intended to be inserted into a pew sheet in the midst of the liturgy itself. They are mostly easily included by creating a text box in your word processing program and then formatting text and box size and location so that it appears in the right place without obstructing the printed order itself.

Select the text in the post, copy it and paste it into a text box in your word processor.

Shorter commentary texts might be situated on your page as a “gloss” or side comment; longer texts might span the page. It can help to change the font and colour of the text to minimize confusion on the page.

LitBit Feature – Christ the King

LitBits Logo - 2The feast of Christ the King. The feast of Christ the King (or the Reign of Christ) was instituted by Pope Pius XI in 1925, making it a comparatively recent addition to the liturgical calendar. The celebration was established in the context of growing European nationalisms and a dispute between Italy and the Roman church regarding the sovereignty of the Vatican. It was originally celebrated on the last Sunday of October (the Sunday prior to All Saints, November 1), but was moved in 1969 by Pope Paul VI to the end of “Ordinary”. This location, at the “end” of the liturgical calendar, highlights the eschatological or end-time orientation of the celebration. The lectionary readings on this day refer to the coming consummation of all things under Christ. The take-up by many protestant church of the new common lectionaries of the 1970s, ‘80s and 90’s saw the feast become a regular feature also in protestant worship cycles. The liturgical colour for the Reign of Christ is white or gold.

Click here for a copy-able image of this text for your pew sheet.

How to use LitBit Features and Commentaries.

LitBit Commentary – Rowan Williams on the Eucharist 6

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“In the Eucharist we are at the centre of the world: we are where Christ, the Son, gives his life to the Father in the Spirit. And in the Eucharist we are at the end of the world: we are seeing how the world’s calling is fulfilled in advance; we are seeing ourselves and our world as they really are, contemplating them in the depths of God. And the job of a Christian is constantly trying to dig down to that level of reality, and to allow gratitude, repentance and transformation to well up from that point.”

Rowan Williams, Being Christian, p.59

How to use LitBit Features and Commentaries.

LitBit Commentary – Rowan Williams on the Eucharist 5

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“One of the most transformingly surprising things about Holy Communion is that it obliges you to see the person next to you as wanted by God. God wants that person’s company as well as mine. How much simpler if God only wanted my company and that of those had decided to invite. But God does not play that particular game. And the transforming effect of looking at other Christians as people whose company God wants, is – by the look of things – still sinking in for a lot of Christians, and taking a rather long time…”

Rowan Williams, Being Christian, p.51


How to use this LitBit Liturgical Commentary Snippet

LitBit liturgical commentary snippets are intended to be inserted into a pew sheet in the midst of the liturgy itself. They are mostly easily included by creating a text box in your word processing program and then formatting text and box size and location so that it appears in the right place without obstructing the printed order itself.

Select the above text, copy it and paste it into a text box in your word processor.

Shorter commentary texts might be situated on your page as a “gloss” or side comment; longer texts might span the page. It can help to change the font and colour of the text to minimize confusion on the page.

 

LitBit Commentary – Rowan Williams on the Eucharist 4

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“Holy Communion changes the way we see things as well as people. It changes how we see the world and…it changes how we see one another (as we learn to see our neighbour as God’s guest). It reinforces and sustains the hospitality that believers want to show to those in need, and it also obliges us to look at other Christians and take seriously the fact that they have been invited too.”

Rowan Williams, Being Christian, p.51

 

How to use LitBit Features and Commentaries.

 

LitBit Commentary – Rowan Williams on Baptism 2

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“Christian baptism restores a human identity that has been forgotten or overlaid.  It takes us to where Christ Jesus is. It takes us therefore into closer neighbourhood with a dark and fallen world, and it takes us into closer neighbourhood with others invited there.

The baptised life is characterised by solidarity with those in need, and sharing with all others who believe; and by a prayerfulness that keeps going, even when things look difficult and unpromising and unrewarding, simply because we can’t stop the urge to pray. Something keeps coming alive in us, never mind the results.

Rowan Williams, Being Christian, p11f


How to use LitBit Features and Commentaries.

 

LitBit Commentary – Rowan Williams on Prayer

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“The prayer of the baptised is a growing and moving into the prayer of Jesus himself and therefore it is a prayer that may be difficult and mysterious. It will not always be cheerful and clear, it may not always feel as though it’s going to be answered. Christians do not pray to get what they ask for in any simple sense – you may have noticed that this can’t be taken for granted! Rather, Christians pray because they have to, because the Spirit is surging up inside them.

Rowan Williams, Being Christian, p.8f


How to use LitBit Features and Commentaries.

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