Category Archives: Illuminating Liturgy

Lectionary Commentary – Sunday/Ordinary 23B; Proper 18B (Sunday between September 4 and September 10)

The following links are to the Revised Common Lectionary commentary pages of Howard Wallace and Bill Loader, and are suggested as preparation for hearing the readings in worship for the Sunday indicated above.

Proverbs 22:1-2, 8-9, 22-23 see also By the Well podcast on this text and Psalm 125

Mark 7:24-37 see also By the Well podcast on this text

James 2:1-10 (11-13) 14-17 see also By the Well podcast on this text

Lectionary Commentary – Sunday/Ordinary 22B; Proper 17B (Sunday between August 28 and September 3)

The following links are to the Revised Common Lectionary commentary pages of Howard Wallace and Bill Loader, and are suggested as preparation for hearing the readings in worship for the Sunday indicated above.

Series I: Song of Songs 2:8-13 and Psalm 45:1-2, 6-9

Mark 7:1-8, 14-15, 21-23 see also By the Well podcast on this text

James 1:17-27 see also By the Well podcast on this text 

Lectionary Commentary – Sunday/Ordinary 21B; Proper 16B (Sunday between August 21 and August 27)

The following links are to the Revised Common Lectionary commentary pages of Howard Wallace and Bill Loader, and are suggested as preparation for hearing the readings in worship for the Sunday indicated above.

Series I: 1 Kings 8:(1, 6, 10-11), 22-30, 41-43 and Psalm 84 

Ephesians 6:10-20 see also By the Well podcast on this text

John 6:56-69 see also By the Well podcast on this text

Lectionary Commentary – Sunday/Ordinary 34A; Proper 29A (November 20 -November 26)

The following links are to the Revised Common Lectionary commentary pages of Howard Wallace and Bill Loader, and are suggested as preparation for hearing the readings in worship for the Sunday indicated above.

Series I: Ezekiel 34:11-16, 20-24 and Psalm 100 see also By the Well podcast on this text 

Series II:

Matthew 25:31-46 see also By the Well podcast on this text 

Ephesians 1:15-23

Lectionary Commentary – Sunday/Ordinary 10B; Proper 5B (Sunday between June 5 and June 11; if after Trinity Sunday)

The following links are to the Revised Common Lectionary commentary pages of Howard Wallace and Bill Loader, and are suggested as preparation for hearing the readings in worship for the Sunday indicated above.

Series I: 1 Samuel 8:1-20 see also By the Well podcast on this text and Psalm 138

Series II: Genesis 3:8-15 (no link) and Psalm 130

2 Corinthians 4:13 – 5:1

Mark 3:20-35 see also By the Well podcast on this text

Lectionary Commentary – Sunday/Ordinary 15B; Proper 10B (Sunday between July 10 and July 16)

The following links are to the Revised Common Lectionary commentary pages of Howard Wallace and Bill Loader, and are suggested as preparation for hearing the readings in worship for the Sunday indicated above.

Series I: 2 Samuel 6:1-5, 12b-19 see also By the Well podcast on this text and Psalm 24

Ephesians 1:3-14 see also By the Well podcast on this text

Mark 6:14-29 see also By the Well podcast on this text

Lectionary Commentary – Sunday/Ordinary 16B; Proper 11B (Sunday between July 17 and July 25)

The following links are to the Revised Common Lectionary commentary pages of Howard Wallace and Bill Loader, and are suggested as preparation for hearing the readings in worship for the Sunday indicated above.

Series I: 2 Samuel 7:1-14a see also By the Well podcast on this text and Psalm 89:20-37

Ephesians 2:11-22 see also By the Well podcast on this text

Mark 6:30-34, 53-56 see also By the Well podcast on this text

Lectionary Commentary – Sunday/Ordinary 12B; Proper 7B (Sunday between June 19 and June 25; if after Trinity Sunday)

The following links are to the Revised Common Lectionary commentary pages of Howard Wallace and Bill Loader, and are suggested as preparation for hearing the readings in worship for the Sunday indicated above.

Series I:  1 Samuel 17:(1a, 4-11, 19-23), 32-49 see also By the Well podcast on this text and Psalm 9:9-20

Series II:

2 Corinthians 6:1-13

Mark 4:35-41 see also By the Well podcast on this text

April 22 – Toyohiko Kagawa

These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

Toyohiko Kagawa, renewer of society

Kagawa – evangelist, social reformer, author and mystic

Toyohiko Kagawa (1888-1960) lived in a turbulent period of Japanese history – the time of rising militarism and deepening xenophobia.

Born to a mistress of an unsuccessful politician businessman and orphaned at four, he learnt resilience through a difficult childhood. He was brought up by the austere and resentful widow of his father in his ancestral village in Shikoku.

At sixteen he became a pacifist, influenced by Tolstoy’s writings; this coincided with Japan’s war against Russia. Toyohiko was beaten as a traitor by his fellow students and teachers alike. Christianity too was regarded with suspicion; he was disowned by his remaining family when baptized in the same year.

Kagawa became an evangelist, preaching on street corners. He focused on those forgotten by society and neglected by the churches – the urban poor. At twenty-one, at death’s door with tuberculosis, he had a mystical experience of healing, of “being enveloped by bright light”. This was a formative experience and his life took on a great sense of urgency.

He left his seminary for the Shinkawa slums in Kobe, living there for the next 14 years surrounded by disease, vermin, and overwhelming stench, harassed day and night by drunks and criminals demanding money. He was threatened with the sword and beaten, yet persisted with his pacifist stance, kneeling before his abusers in the posture of prayer – not a ministry for the faint hearted.

Kagawa was impatient with those who saw the faith as a mere collection of correct doctrines: the Kingdom of God is to be lived in every dimension of life. He became an entrepreneur for the poor, starting clinics, low-cost food outlets and cooperative factories in the slums. He organised trade unions, and led strikes in the Mitsubishi and Kawasaki Shipyards in 1921. He preached “Brotherhood Economics”, peaceful cooperation between capital and labour, based on the Cross of Christ. He later organised unions for share farmers and farm workers, as well as consumer cooperatives throughout Japan.

He was the author of 150 books, often drafted on toilet paper; in a five-year period from 1929 he held 1,859 evangelistic meetings. He made twelve overseas speaking tours, to Australia, the USA, Canada, Europe, China, India and the Philippines. He studied for two years at Princeton University, obtaining Master’s degrees in theology and Experimental Psychology.

Kagawa was jailed several times for his role in the union movement, yet during the Depression the Mayor of Tokyo invited him to head the city’s Social Welfare Bureau. He was jailed in 1940 for his apology to China for Japan’s attack, and in mid- 1941 led an unsuccessful peace mission to the USA.

During his Australian tour (1935), Fletcher Jones (an iconic Australian clothing brand) invited Kagawa to address workers at his Warrnambool factory.  Jones, a Methodist, believed that “spiritual growth was achieved through productive and satisfying work, and the object of business should be social advancement rather than individual profit”. He visited Kagawa’s cooperatives the following year and proceeded to turn his business into a cooperative. By the 1970s, over 70% of shares were owned by the staff.

Kagawa remains a transnational inspiration for all who seek to live the Kingdom on earth.

by Rev Atsushi Shibouka

April 22 – Trevor Huddleston

These weekly “People to Commemorate” posts are a kind of calendar for the commemoration of the saints, reproduced here from a Uniting Church Assembly document which can be found in full here. They are intended for copying and pasting into congregational pew sheets on the Sunday closest to the nominated date.

Images (where provided) are of icons by Peter Blackwood; click on the image to download a high resolution copy of the image.

Trevor Huddleston, renewer of society

Born in 1913 into a privileged background and later an Oxford education, Trevor Huddleston sought Anglican ordination in 1937, then joined the Community of the Resurrection in 1939. This religious order had been founded by Charles Gore, Bishop of Oxford, with the apostolic community depicted in the Acts in mind. Gore had also helped found the Christian Social Union, which focussed the energies of High Church Anglicans on questions of social justice.

The Community sent Huddleston to South Africa in 1943 for what were to be 13 fruitful and tumultuous years. Apartheid became official policy in 1948, although racial segregation practices were much older. Working as parish priest in the slum area of Sophiatown, Huddleston became one of the fiercest opponents of Apartheid. His opposition to the regime and his association with leaders of the African National Congress earned negative attention from the South African police and government.

For blacks, however, he was a marvel. Desmond Tutu remembers meeting him when aged nine, and the way Huddleston treated his mother, who was cook, at a women’s hostel:

“I was standing with her on the hostel veranda when this tall white man, in a flowing black cassock, swept past. He doffed his hat to my mother in greeting. I was quite taken aback; a white man raising his hat to a black woman! Such things did not happen in real life. I learned much later that the man was Father Trevor Huddleston”.

The Community recalled him to England in 1956, and although he had become a South African citizen, he was refused re-entry to his adopted homeland as long as Apartheid reigned.

The publication of his book Naught for Your Comfort, also in 1956, was instrumental in the world’s discovery of the scandal of Apartheid. Desmond Tutu (whose son, Trevor, was named after Huddleston) stated: “If you could say that anybody single-handedly made Apartheid a world issue then that person was Trevor Huddleston”.

For Huddleston, this scandal was a Gospel matter. He was utterly convinced that the God who had taken on human flesh in Jesus Christ, and offered his own life for the life of the world, demanded nothing less of him as a Christian and a priest than immersion in the struggle to assert the dignity of all persons.

Huddleston was drawn back to the African continent. He became Bishop of Masasi in Tanganyika (later Tanzania) in 1960, and served there for eight years before returning to England as Bishop of Stepney in London. Ten years there were followed by his election as Bishop of Mauritius, and concurrently Archbishop of the Province of the Indian Ocean.

He retired in 1983 and returned to England, where his energies were thrown into the Anti-Apartheid Movement, of which he became President. He was eventually to return to South Africa and had the joy of seeing his friend Nelson Mandela elected President of a democratic nation in 1994. Mandela has said that no white person had done more for South Africa. Trevor Huddleston died in 1998.

In Naught for Your Comfort Huddleston wrote:

“I trust in the mercy of God for my forgiveness. For He too is a Person. And it is His Person that I have found in Africa, in the poverty of her homes, in the beauty and splendour of her children, in the patience and courtesy of her people. But above all, I have found Him where every Christian should expect to find Him: in the darkness, in the fear, in the blinding weariness of Calvary. And Calvary is but one step from the empty Tomb”.

Rev Dr Andrew McGowan

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