Tag Archives: Eucharist

LitBit Commentary – Timothy Radcliffe on the Eucharist 2

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Think of the domination, exploitation and pollution of man and nature that goes with bread, all the bitterness of competition and class struggle, all the organized selfishness of tariffs and price-rings, all the wicked oddity of a world distribution that brings plenty to some and malnutrition to others, bringing them to that symbol of poverty we call the bread line.  And wine too – fruit of the vine and work of human hands, the wine of holidays and weddings … This wine is also the bottle, the source of some of the most tragic forms of human degradation: drunkenness, broken homes, sensuality, debt.  What Christ bodies himself into is bread and wine like this, and he manages to make sense of it, to humanize it.  Nothing human is alien to him.  If we bring bread and wine to the Lord’s Table, we are implicating ourselves in being prepared to bring to God all that bread and wine mean.  We are implicating ourselves in bringing to God, for him to make sense of, all which is broken and unlovely.  We are implicating ourselves in the sorrow as well as the joy of the world.

Timothy Radcliffe, Why Go to Church? p.130

 

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LitBit Commentary – Rowan Williams on the Eucharist 12

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“The Eucharist demonstrates that material reality can become charged with Jesus’ life, and so proclaimed hope for the whole world of matter. The material, habitually used as a means of exclusion, of violence, can become a means of communication. Matter as hoarded or dominated or exploited speaks of the distortion and ultimate severance of relationship, and as such can only be a sign of death… The matter of the Eucharist, carrying the presence of the risen Jesus, can only be a sign of life, of triumph over the death of exclusion and isolation”

Rowan Williams, Resurrection, p.112f

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LitBit Commentary – Rowan Williams on the Eucharist 11

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“To take ‘the world’ in the eucharistic elements and name them as signs of Jesus, signs of creative love and reconciling gift, is to recognize the possibility of the world’s transfiguration, in the name and power of Jesus, into a world of justice and peace; not to allow this possibility to be realized, not to act in such a way that our belief in transformed relations is made evident, is to be convicted of unbelief.  We do not trust the risen Jesus: which means that we do not trust ourselves to be forgiven or others to be forgivable.”

Rowan Williams, Resurrection, p.115f

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LitBit Commentary – Rowan Williams on the Eucharist 10

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“… when the Church performs the eucharistic action it is what it is called to be: the Easter community, guilty and restored, the gathering of those whose identity is defined by their new relation to Jesus as crucified and raised, who identify themselves as forgiven.  What happens in the Eucharist is, among much else, that the Church assembles simply to make this identification in praise and gratitude, and to show in concrete form its dependence on Christ.  It is an action which announces what the community’s life means, where the roots of its understanding and its possibilities are, and as such it is a transforming, a re-creative act – a human activity radically open to the creative activity of God in Jesus.”

Rowan Williams, Resurrection, p.58f

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LitBit Commentary – Timothy Radcliffe on the Eucharist 1

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The Eucharist is a mystery not because it is mysterious, but because it is a sign of God’s secret purpose, which is to unite all things in Christ.  In the Eucharist we celebrate that the mess of human history, with its violence and sin, its wars and genocides, is somehow, in ways that we cannot now understand, on its way to the kingdom.  It is God’s will that we be gathered into unity, reconciled with each other.  And so we begin the Eucharist asking the forgiveness of our brothers and sisters, the angels and the saints, the whole vast community of the kingdom.  It is a sign that we are willing to be gathered into God’s peace with the rest of creation.

Timothy Radcliffe, Why Go to Church? p.19

 

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LitBit Commentary – Augustine on the Eucharist 1

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“…if you want to understand the body of Christ, listen to the Apostle Paul speaking to the faithful: ‘You are the body of Christ, member for member.’ If you, therefore, are Christ’s body and members, it is your own mystery that is placed on the Lord’s table! It is your own mystery that you are receiving! You are saying ‘Amen’ to what you are: your response is a personal signature, affirming your faith.”

Augustine, Sermon 272

 

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LitBit Commentary – Rowan Williams on the Eucharist 9

LitBits Logo - 2“In the Eucharist we are at the centre of the world: we are where Christ, the Son, gives his life to his Father in the Spirit.  And in the Eucharist we are at the end of the world: we are seeing how the world’s calling is fulfilled in advance; we are seeing ourselves and our world as they really are, contemplating them in the depths of God, finding their meaning in relation to God.  And the job of a Christian is constantly trying to dig down to that level of reality, and to allow gratitude, repentance and transformation to well up from that point.  ‘With you is the fountain of life’, says the psalm; and it is that fountain that we drink from in Holy Communion.”

Rowan Williams, Being Christian, p.59

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LitBit Commentary – Rowan Williams on the Eucharist 8

LitBits Logo - 2“… self-awareness and repentance [are] completely bound up with the nature of what we are doing in the Holy Eucharist: the celebration and the sorrow, the Easter and the cross are always there together.  And as we come together as Christians, we come not to celebrate ourselves and how well we are doing, but to celebrate the eternal Gift that is always there, and to give the thanks that are drawn out of us by that Gift.”

Rowan Williams, Being Christian, p.54

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LitBit Commentary – Rowan Williams on the Eucharist 7

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“… when the risen Christ eats with disciples it is not just a way of proving he is ‘really there’; it is a way of saying that what Jesus did in creating a new community during his earthly life, he is doing now with the apostles in his risen life.  We who are brought into the company of the apostles in our baptism – which, remember, brings us to where Jesus is to be found – share that ‘apostolic’ moment when we gather to eat and drink in Jesus’ presence.  And that is why, throughout the centuries since, Christians have been able to say exactly what the apostles say: they are the people with whom Jesus ate and drank after he was raised from the dead. Holy Communion makes no sense at all if you do not believe in the resurrection.”

Rowan Williams, Being Christian, p.45

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LitBit Commentary – Rowan Williams on the Eucharist 6

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“In the Eucharist we are at the centre of the world: we are where Christ, the Son, gives his life to the Father in the Spirit. And in the Eucharist we are at the end of the world: we are seeing how the world’s calling is fulfilled in advance; we are seeing ourselves and our world as they really are, contemplating them in the depths of God. And the job of a Christian is constantly trying to dig down to that level of reality, and to allow gratitude, repentance and transformation to well up from that point.”

Rowan Williams, Being Christian, p.59

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